From hand to hand to hand: The journey to North Korea

This piece by Julie Bell, a senior writer and editor for MCC, was originally published by MCC Canada on December 2, 2017.  We share this piece again in our Ottawa Notebook in light of the international summit Canada is hosting this week on North Korea.

PYONGYANG, DPRK (Democratic People’s Republic of Korea, also known as North Korea) – It’s been a long trek for these eight small bags of medical supplies. They have been packed and re-packed, crossed an ocean, passed through three countries and numerous airport security checks.

On this day the bags have reached their destination – a small medical clinic on a farm near Pyongyang.

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Julie Bell, MCC Canada senior writer and Chris Rice, MCC representative for Northeast Asia, with medical staff at clinic near Pyongyang. MCC photo/Jennifer Deibert

As I watch my MCC colleague, Chris Rice, hand one of the bags to the medical staff, I am humbled by the significance of this small gesture. Rice and I, and two of our MCC colleagues, are in DPRK at a time when tensions between this country and other parts of the world are running high. On this day, U.S. president Donald Trump is in the region and most people, including the people of DPRK, are aware of that.

And yet, the story of how the medical kits came to be is what matters most in this moment. Through translation, we tell the medical staff we have come to DPRK to visit some of the projects supported by MCC; including providing canned meat and soybean products to orphanages and schools and agricultural support on their farm. But their faces light up when we tell them that it was a conversation during a previous visit to the farm that prompted a collaboration of people around the world.

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A farm near Pyongyang, DPRK, where MCC has provided agricultural support. MCC photo/Jennifer Deibert

During that visit, medical staff told MCC about accidents on the farm – everything from cuts and scrapes to sprains and broken bones. Word of the need for medical supplies travelled through MCC’s regional office in South Korea and on to MCC offices in Canada and the U.S. We decided to put together medical kits and consulted with medical experts, both in and outside MCC, on what the kits should contain. Thanks to the generosity of our donors, we were able to buy the supplies and they were delivered to our material resources warehouse in Winnipeg, Manitoba.

That’s where Natalie Gulenchyn, a long-time volunteer at the resource centre got involved.  She cut the fabric and sewed the bags, complete with MCC’s iconic dove logo.

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Natalie Gulenchyn, who is in her eighties and volunteers at MCC’s material resources warehouse in Winnipeg sewed the medical kit bags that were transported to DPRK. MCC photo/Rachel Bergen

Everything was packed into a piece of luggage, which travelled with me from Winnipeg to Beijing, China.

In Beijing, we checked to make sure everything was okay and re-packed the luggage.

The luggage crossed its last border when we travelled to Pyongyang in DPRK. In yet another hotel room, we moved the supplies – from bandages to surgical tape and disposable gloves – into the eight bags lovingly sewn by Natalie.

North Korea story

Julie Bell, MCC Canada senior writer and Chris Rice, MCC representative for Northeast Asia, along with medical staff at a farm clinic near Pyongyang, DPRK. MCC photo/Jennifer Deibert

Now, as the nurses and a doctor at the clinic thank us for the supplies, I am so grateful for all the hands and hearts involved in bringing these simple gifts here. Donors, volunteers, MCC workers and their families – these people made it happen.

On this day, the hostilities and harsh rhetoric of current times are irrelevant. I think about the many references in the Bible to “do the work of God’s hands.” The call to carry gifts of comfort and words of peace is the only truth that matters.

10 + 1 reasons to oppose war

Remembrance Day—and, for Anabaptist-Mennonites, Peace Sunday—is once again upon us. It is the season to mourn the loss of human life in war. And the season to commit, once again, to building a culture of peace.

Resistance to war is part of the very heart of MCC.  As an agency of Anabaptist-Mennonite churches, MCC holds to the confession that war and participation in war are counter to the way of Jesus.  For us, resistance to war is at the core of our identify as pacifist Christians.

But there are many other reasons to oppose war.  And we suspect that many Canadians—who may not share our theological commitments—can nevertheless affirm these reasons.

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War’s destruction in Homs, Syria. MCC photo/Doug Enns

  1. War kills and harms soldiers. War kills, injures and disables the very people who must carry it out. It causes high levels of post-traumatic stress disorder (PTSD) and can lead to moral injury as well – namely, the deep shame, guilt, anger or anxiety experienced by soldiers as a result of killing or harming others. Some soldiers may commit suicide. Since 2010, 130 Canadian soldiers have taken their own lives.
  2. War kills and harms civilians. In the 20th century, some 200 million people were killed in war, and many millions have already been killed in this century. War not only kills, it also mains people, separates family members, causes disease, hunger and other forms of deprivation. Toxic substances released by some weapons result in severe birth defects, long after wars are officially over. Another frequent weapon of war is rape and other forms of sexual violence against women and girls. The human cost of war is staggering and the impacts extend over generations.
  3. War creates refugees. War causes people to flee their homes for safety, sometimes crossing an international border. The UN currently reports that around the world 65 million people are forcibly displaced. The personal upheaval for these individuals is profound, the social and political consequences breath-taking.
  4. War harms the natural environment. War contaminates earth, air and water. It destroys natural habitats, killing their flora and fauna. The use of Agent Orange by the U.S. to defoliate the Vietnamese countryside continues to wreak havoc on Vietnam decades later, while use of Depleted Uranium in Iraq will mean radioactive contamination for thousands of years to come. Even in peacetime, standing armies harm the environment because of their enormous carbon footprint.
  5. War’s financial cost is enormous. Consider these statistics: Canada’s 12-year military engagement in Afghanistan cost $8.4 billion, while U.S. conflicts in Afghanistan and Iraq (and related violence in Pakistan and Syria) from 2001 to 2016 cost about $4.8 trillion. The Institute for Economics & Peace determined that in 2016, the impact of violence (including war) to the global economy was $14.3 trillion per day – the equivalent of more than $5 per day for every person alive. What might be possible if those funds were invested in peacebuilding rather than war-making?
  6. War sets back development. The destruction of homes, schools and hospitals, as well as transportation, electrical, water treatment and sanitation systems in wartime can set back economic, social and community development for decades. Wars prevent farmers from farming, children and youth from going to school and ordinary people from going to work. A typical civil war in a medium-sized country costs more than 30 years of GDP growth. No wonder the United Nations in 2015 identified the promotion of peaceful and inclusive societies as one of its key Sustainable Development Goals.
  7. War empowers the weapons dealers. War is good business for those who manufacture and trade in weapons and weapons system. In 2015 just 100 companies sold $370 billion worth of arms, and just one company —U.S.-based based Lockheed Martin—had $36 billion in sales. Weapons dealers often have undue influence on politics and foreign policy. In 1961 outgoing U.S. President Eisenhower warned against the power of the “military-industrial complex” to perpetuate war; in many ways, his predictions have come to pass.
  8. War distorts truth. In 1918, U.S. Senator Hiram Johnson’s 1919 stated, “The first casualty when war comes is truth.” How very true! War promotes prejudices and stereotypes about people considered “enemy” and often portrays the enemy as less than human, thereby legitimizing the use of violence against them. War reduces moral categories to the simple binary of “we are good, they are evil.” Nuanced public discussion becomes increasingly difficult and sometimes impossible.
  9. War does not address root causes. While war may end in some measure of “peace” if accompanied by comprehensive peace negotiations, it rarely addresses the grievances that give rise to it, whether hunger, class division, religious or ethnic conflict, access to land and resources, political exclusion, etc. Because of this, many wars lead to new wars. The war against ISIS, for example, is rooted in the Iraq War, which is rooted in the Gulf War.
  10. peace buttonsThere are many nonviolent alternatives to war. Diplomacy, dialogue, disarmament, development, conflict resolution, peace education and strategic peacebuilding are only a few of the nonviolent approaches available to prevent war and thereby avoid war’s horrific consequences. A growing body of expertise also points to nonviolent alternatives to addressing terrorist and extremist violence. States and societies truly interested in peace have many nonviolent tools and approaches at their disposal!

Martin Luther King Jr. stated, “Wars are poor chisels for carving out peaceful tomorrows.”  Many reasons confirm his words.

By Esther Epp-Tiessen, Public Engagement Coordinator for the MCC Ottawa Office.

Download MCC’s 2017 Peace Sunday Packet: Praying for Peace.

Out of step on nuclear disarmament

The Humanitarian Disarmament Forum was abuzz with a celebratory spirit. It’s not hard to imagine why.

After all, the International Campaign to Ban Nuclear Weapons (ICAN for short) had just won the 2017 Nobel Peace Prize. And the landmark Treaty on the Prohibition of Nuclear Weapons—the result of years of hard work by millions of global campaigners—had opened for signature at the UN merely a few weeks earlier.

In the world of humanitarian disarmament, history had been made yet again.

On October 14-15, I had the privilege of joining coalition colleagues from Mines Action Canada (MAC) and Project Ploughshares at the annual Humanitarian Disarmament Forum in New York. For two, chock-full days, representatives from global coalitions working to protect civilians from the catastrophic effects of small arms, cluster bombs, landmines, fully autonomous weapons systems (aka “killer robots”), and nukes came together to share insights from their advocacy efforts.

Coming on the heels of the ground-breaking nuclear ban treaty and the Nobel Peace Prize, the joy at the forum was palpable.

Though they belong in the dust-bin of history, roughly 15,000 nuclear warheads are still in the world’s arsenals, many of them launch ready and on high-alert status. This means that the possibilities for nuclear catastrophe due to global tensions, human error, system malfunction, a rogue launch, or weapons-capture by non-state actors are far too close for comfort.

The international community has already stepped up to ban biological weapons (1972), chemical weapons (1993), landmines (1997), and cluster bombs (2008). Finally, more than 70 years after the devastation in Hiroshima and Nagasaki, nuclear weapons—the most indiscriminate, disproportionate, and destructive of all weapons—have also been banned.

Front row: Setsuko Thurlow and Ray Acheson. Back row: Allison Pytlak, Cesar Jaramillo (Ploughshares), and Erin Hunt (MAC). Photo courtesy of Erin Hunt

Adopted in the heat of July, the 10-page treaty (backed by 122 nations) outlines a categorical prohibition on the development, production, manufacture, acquisition, possession, or stockpiling of nukes or any other nuclear explosive devices.

Global campaigners like ICAN as well as Project Ploughshares and Mines Action Canada worked tirelessly, attending ban treaty negotiations as civil society delegates. Atomic bomb survivors (the Hibakusha) and victims of nuclear test explosions around the world were also critical players, providing, in the words of ICAN, “searing testimony and unstinting advocacy” on the humanitarian imperative for a ban.

As the shadow of nuclear conflict looms ever-larger in our current political reality, the new treaty fills a huge gap in international law.

Yes, there was strong opposition from nuclear-armed states (i.e. the P5 on the UN Security Council) and their allies. And, no, these states are not expected to sign-on to the treaty any time soon.

But other UN treaties have been effective even when key nations failed to sign up to them.

When the Mine Ban Treaty was negotiated in 1997 in Ottawa, civil society successfully argued that the humanitarian impacts of landmines far outweighed any military benefit these weapons offered in combat. This same argument helped drive the Treaty to ban cluster bombs roughly a decade later.

Banning these weapons has had significant ripple effects. Implementing an unequivocal ban on landmines helped contribute to the broad stigmatization of the weapon and encouraged even non-party states to adapt to new norms in military theater.

Now, the prohibition on nuclear weapons marks a shift in the nuclear abolition debate.

Whither Canada in this global conversation?

According to his speech last year during Disarmament Week, then-Foreign Affairs Minister Stéphane Dion claimed that a ban on nuclear weapons without the support of nuclear weapons states was a utopian dream. It was impractical, impossible, and divisive.

October 13th at First Committee, 72nd Session, Thematic Discussion on Nuclear Weapons

Since then, Canada’s actions have continued to be out-of-step with this global movement. Despite claiming its support for the abolition of nuclear weapons, the Canadian government not only boycotted the treaty negotiations but (rather than simply abstain) voted against the historic UN resolution that launched the process—a position influenced, in part, by U.S. pressure on its NATO allies.

Instead, Canada backs a “step-by-step,” incrementalist (and completely broken) approach to reducing nuclear arsenals, including, among other things, the proposal for a fissile material cut-off treaty, a “step” that has faced deadlock for years. I heard this support reiterated by the Canadian delegate’s remarks as I sat in on a First Committee meeting at the UN a few weeks back.

Back in 2010, the government unanimously passed a motion calling for Canadian leadership on nuclear disarmament. What happened?

Far from “being back,” Canada seems to be inching backwards on disarmament.

Encourage your Member of Parliament to sign ICAN’s Parliamentary Pledge and send a message to Canada’s Ambassador to the UN, urging support for the treaty!


By Jenn Wiebe, MCC Ottawa Office director

A prayer for peace for Syria

Every September MCC provides a Peace Sunday Packet to Anabaptist-Mennonite congregations across Canada to assist them in marking Peace Sunday. This year’s packet consists of a collection of prayers for peace, submitted by MCC workers and partner organizations around the world. In anticipation of the International Day of Peace on Sept. 21, we share one of the prayers as our blog post this week. The full Peace Sunday Packet is available here.

War has been raging in Syria since 2011. Over 13.5 million people are in desperate need of humanitarian assistance, with 6.3 million internally displaced. Additionally, 5.5 million Syrian refugees have fled the country for safety in Turkey, Lebanon, Jordan, Iraq and Egypt. Indiscriminate violence and airstrikes have killed thousands of civilians, with an estimated 400,000 people killed since the start of the conflict. MCC has been providing food assistance, blankets, hygiene and relief kits, cash vouchers and training for social cohesion and inter-faith dialogue to local Syrian partners throughout the war.

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This prayer, shared with MCC in 2015, is from the Middle East Council of Churches (MECC). Founded in 1974, MECC is a fellowship of Evangelical/Protestant, Oriental Orthodox, Greek Orthodox and Catholic Church families. MCC has partnered with MECC in Syria for many years.

Prayer:

God of life,
Who cares for all creation and calls us to justice and peace,
May our security not come from arms, but from respect.
May our force not be of violence, but of love.
May our wealth not be in money, but in sharing.
May our path not be of ambition, but of justice.
May our victory not be from vengeance, but in forgiveness.
May our unity not be in the quest of power, but in vulnerable witness to do your will.
Open and confident, may we defend the dignity of all creation, sharing today and forever the bread of solidarity, justice and peace.
This we ask in the name of Jesus, your holy Son, our brother, who, as a victim of our violence, even from the heights of the cross, gave forgiveness to us all.
Amen

A Cry for Home — Why now?

Everyone needs a home — where families are safe and secure, where their basic needs are met, where they can come and go freely, and where they can imagine a future of justice and peace. But that is not the reality for Palestinians — or even for some Israelis.

This month MCC in Canada launches a special campaign on Palestine and Israel called “A Cry for Home.”

A Cry for Home logoIt is a multi-year initiative inviting MCC supporters to learn about, engage with and advocate for a just peace for Palestinians and Israelis. It is a call to respond to the cry of Palestinians and Israelis for a safe, secure, just and peaceful home.

Why this campaign at this time? After all, hasn’t MCC been addressing issues related to Palestine and Israel for years? There are several reasons we are embarking on this initiative now:

  • Because of the cry of our partners. We are responding because of the urgent plea of our partners — especially Palestinian Christian partners — for solidarity and for advocacy. MCC partners have for years been urging a bolder stance in calling for an end to occupation, oppression and injustice. Indeed, in the past six months, Palestinian Christian organizations have urged “costly solidarity” on the part of the global Christian church, insisting, “This is no time for shallow diplomacy Christians.”
  • Because of the increasingly desperate situation of Palestinians under Israeli occupation. The theft of land and the building of illegal settlements for Israeli Jews in the occupied West Bank continues apace, despite insistence from the international community that such activity stop. The demolition of Palestinian homes, schools and orchards goes on with impunity. The situation in Gaza is catastrophic, with the UN declaring that it will be unlivable by 2020 and perhaps even sooner. In the meantime, Palestinians and others who resist are increasingly bullied, silenced, imprisoned.
  • Because we care also about Israeli Jews. While the Palestinians suffer most in the current reality, we know that Israeli Jews are also harmed by the words, walls, and weapons that divide them from Palestinians. Like Palestinians, they long for homes and a homeland that is safe and secure. Like Palestinians, they suffer violence. Yet many of them live with a deep sense of fear and foreboding. We acknowledge that for many people, the fear is rooted in Christian persecution of Jews over the centuries. Yet, like many Israeli peacemakers, we believe that a peaceful future for both Israeli Jews and Palestinians will result from an end to the occupation, from the practice of justice, and from respect for international law.housesand_farm_0
  • Because of MCC’s long history. MCC has been active in Palestine and Israel since 1949, when the creation of the State of Israel made hundreds of thousands of Palestinians refugees in their own home. Our history and continuous presence, as well as partnership with Palestinians (since 1949) and with Israelis (since 1967), has given us insights into the ongoing conflict, as well as a special burden to help in supporting a resolution to the conflict. Throughout that history, partners have urged MCC not only to meet immediate needs with relief assistance and community development support, but to engage in advocacy to address the root causes of the current reality.
  • Because the topic is challenging. Over many decades, MCC’s work in Palestine and Israel — particularly, our advocacy for a just peace — has generated a diversity of opinions from our supporters and constituents. While many of MCC’s supporters resonate with our work and approach, some of them disagree with us when we critique the policies of the State of Israel and its actions toward Palestinians. With this campaign, we want to engage with these diverse perspectives — exploring questions together, dialoguing constructively, and building understanding.
  • Last, but definitely not least, because of our faith. Our Christian faith — and our commitment to Jesus — compels us to stand with the oppressed, lovingly speak truth to power, and actively seek a just peace in the land where Jesus walked. Jesus himself denounced injustice and proclaimed good news of liberation to those living under a yoke of oppression; we can do no less. More than that, our faith gives us hope that transformation and reconciliation are truly possible. We are inspired by the vision of the Holy Land as a place where all people — Israelis and Palestinians; Jews, Christians and Muslims — live with peace, justice and security, a land where “everyone sits under their own vine and fig tree and no one makes them afraid” (Micah 4:4).

Please join us in responding to the cry of Palestinians and Israelis for home.
Visit our campaign page for information on how to learn, engage, advocate, pray and give. And please sign up for regular campaign updates.

 By Esther Epp-Tiessen, Public Engagement Coordinator for the MCC Ottawa Office

A prayer for peace for Myanmar

Every September MCC provides a Peace Sunday Packet to Anabaptist-Mennonite congregations across Canada to assist them in marking Peace Sunday. This year’s packet consists of a collection of prayers for peace, submitted by MCC workers and partner organizations around the world. We share one of the prayers as our blog post this week. The full Peace Sunday Packet is available here.

Located in Southeast Asia, near both India and China, Myanmar’s (Burma’s) modern history is marked by violence and colonialism. Myanmar gained independence in 1947, but colonization left the many ethnic groups and hill tribes within the country at odds with each other and the government, resulting in considerable ethnic tension which has fuelled protests and separatist rebellions. The MCC program in Myanmar focuses specifically on peacebuilding and trauma awareness through three local partner organizations who concentrate on grassroots peacebuilding initiatives.

PSP 2017Monica Scheifele, program assistant in the MCC Ottawa Office, wrote this prayer based on a prayer request list from Maung Maung Yin. Yin is the Director of the Peace Studies Centre at the Myanmar Institute of Theology, which has been an MCC partner since 2009. Director Yin worried his list of prayer requests was too long, but stated he was “greedy when it comes to peace.” He also used the phrase “in this very moment,” evoking a deep sense of longing and urgency.

 

 

Prayer:

In this very moment
We share Myanmar’s “greediness” for peace
with “too long lists” requiring a multitude of prayers.

In this very moment
When the people of Myanmar deeply desire peace,
We pray with them for the lasting peace they seek.

In this very moment
May they find genuine forgiveness among diverse religious and ethnic groups,
Leading to reconciliation between ethnic armed groups and the state military.

In this very moment
May there be peace and healing for those who have suffered 50 years of civil war,
In addition to the devastation of annual floods, fires, landslides and droughts.

In this very moment
We echo Myanmar’s prayers for their government, and the determined efforts of those working for a nationwide ceasefire agreement.

In this very moment
We pray for strength and wisdom for the continuing work of the Peace Studies Centre within Myanmar, and for all efforts for peace in the world.

In this very moment
We pray for peace.
Amen.

 

The weak made strong – girls as agents of peace in South Sudan

By Candacia Greeman of South Sudan who is working as a teacher/teacher mentor with MCC at the Loreto Girls Secondary School. Candacia shares a powerful story of hope in advance of Africa Day on Thursday, May 25.  She also supplied the photographs.

It can be hard to have hope for South Sudan, and even harder to have hope in South Sudan. Daily news reports featuring the world’s newest country are filled with words like famine, civil war, rape and genocide. But that is not the whole story. In the midst of the political and economic turmoil facing the country, pockets of hope exist.

At the Loreto Girls Secondary School (LGSS) in Rumbek, a rural region in South Sudan, MCC is helping young women to promote peace in their communities through the Loreto Peace Club.  This is one of many peace clubs across Africa supported by MCC, and is based on the girls’ experience with the Peace Club Handbook produced by MCC Zambia.

These girls represent one of the most vulnerable populations in South Sudan. They are at-risk for early/forced marriage and pregnancy in a country where a girl is more likely to die in childbirth than she is to complete primary school. As the situation in the country deteriorates, these girls are more likely to be forced into marriage to improve the family’s economic condition through their dowries. In spite of these daunting odds, they are actively working for peace while pursuing a secondary education.

Peace Club member speaking to local women about conflict resolution

Peace Club member speaking to local women about conflict resolution

Some sources of conflict/trauma in my community are misunderstanding, revenge [killings], elopement of girls and tribalism. [Through peace club activities] I have learned about how to stay together, how to be generous, forgiveness and reconciliation. During this term, my brother and sister [who are older than me] quarreled at home and they even swore not to forgive each other. My sister decided to run away so I started with her, telling her the importance of forgiveness. Then I did the same with my brother. They listened and now they have forgiven each other. –  Elizabeth, LGSS student

While at school, the girls receive training in peace building, conflict resolution and trauma healing. Using this knowledge, they facilitate outreach events to the local community with a focus on women and children, groups that are usually excluded from decision-making during conflict. The peace club hosts an annual Peace Day celebration for local primary school children, an event filled with sports, dancing and music. For older students and adults, a solemn evening Peace Concert is held to reflect on the lives of those lost to conflict and to encourage discussions on peace in the community. The club also facilitates cultural presentations for the community that use drama, poetry, song and dance to explore topics such as revenge killings and blood feuds and forgiveness.

Peace Club members facilitate Listening Circle for other secondary school students

Peace Club members facilitate Listening Circle for other secondary school students

When someone was killed and it was not we who were responsible but our houses were burnt, I was there all alone. I am the only person in my family, everyone is dead except for my brother who takes care of me. [Through Listening Circles] I have learned how to open up. If you have stress, whatever has happened to you will not go away. Now that I have come here, for a while, the stress has gone away. It is forgotten. I also learned how to approach someone if I have stress, how to share. It [Listening Circles] has given me hope that somebody somewhere cares for me to invite me to come to this. It will help me to survive. After it [the burning of the homes] happened, the school gave us food but now they also give us help for our heads. – Mary, local woman from Rumbek

After a workshop on trauma healing in 2016, the Loreto Peace Club members were inspired to share the strategies they had learned with other members of the community. In response to an incident of inter-communal conflict, the club started Listening Circles,a rapid response trauma support resource. Listening Circles were held to help local women who had been forced to burn their own homes by armed groups, and to provide grief support for primary school children after the loss of their schoolmates. They comprise groups of 5-20 participants with 2-3 facilitators depending on the age and/or gender of the participants. Participants form a circle or semi-circle and are guided through a range of activities focused on trauma healing for 45-120 minutes.

Peace Club members facilitate Listening Circle for other secondary school students_2

With the knowledge I gained in the [trauma healing] training, I was able to help in conflict resolutions. For example, during my holidays, I was assigned as peace mobilizer in which I approached and talked to some elders about the long conflict between two clans of Pan-aguong and Pan-awur in Cueibet. With the knowledge I have gained I was able to convince the elders and the youth and now they are living in peace. What I was telling them were the dangers of revenge killing and dangers of conflict .I detailed to them until they all understood the fruit of living in peace. This was in January 2017.  – Jennifer, Loreto Peace Club member

The Loreto Peace Club members are selected for membership based on an interest in peace making or prior involvement in conflict at the school. During their participation in the club, many girls report on their personal growth and their efforts at peace building not only at school but in their home communities as well. Driven by the credo, Peace begins with me, the Loreto Peace Club members exemplify the strength and resilience of the South Sudanese people.

They are a source of hope for South Sudan, and a reason to hope in South Sudan.

Loreto Peace Club members

Loreto Peace Club members