Voices of the Peacebuilders, Part 1: Women as Peacebuilders

This is the first of a two-part series called the Voices of the Peacebuilders, on the importance of magnifying the voices of individuals and organizations working at the grassroots, within communities. Very often these voices are overlooked or excluded from high-level policy tables when it comes to resolving conflict and building peace around the world.

In October, I was in my hometown of Fredericton, New Brunswick where I gave two public lectures at the University of New Brunswick. This two-part series will outline points from each lecture and provide a video link. The first, held on October 16 and hosted by the Faculty of Education, was entitled: “From the Grassroots to the Negotiating Tables: The Case for Women as Peacebuilders.”

Women are so often excluded from the high-level peace negotiating tables and their efforts for peace are largely ignored in the mainstream news, despite making up half of the population, and often bearing the brunt of conflict. Yet this has not stopped women from being innovators and champions for peace within their communities, including within MCC’s partners.

We must bring these voices to the table and make the case for women as innovators and leaders, working for peace, from the grassroots to the negotiating table.

Join me on a brief world tour to see snapshots of some of this work, and let me introduce you to some of these women peacebuilders, from Colombia to Nigeria and from South Sudan to Palestine and Israel.

Mampujan Colombia: Weaving history and speaking peace

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A quilt depicting the forced displacement of 2000. MCC Colombia’s office in Bogota.

On Colombia’s Caribbean Coast, meet the Women Weavers of Dreams and Flavors, a group of women from the small Afro-Colombian community of Mampujan. In 2000 this entire community was forcibly displaced, as part of Colombia’s 50+ years armed conflict, leaving the community traumatized.  In response, MCC’s partner, Sembrandopaz, together with the community, developed a healing project in which women, working together, sewed quilts, depicting the story of their displacement. As the women stitched, they shared their hurts, and, in doing so, they not only found healing, but a passion to work for justice.

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Women Weavers of Dreams and Flavours of Peace of Mampuján win a national peace prize in Colombia, 2015. Photo, Anna Vogt, thellamadiaries.com

The women then decided to create a series of quilts, depicting the entire history of their community, including ancestors arriving on slave ships, independence, forced displacement, and dreams for the future. They have shared these quilts with other Colombian communities who have also undergone trauma in the armed conflict, and the women of Mampujan have received national and international recognition for these efforts. Much work remains, but the women of Mampujan have led the way in a movement for healing, peace and justice. Read more about Mampujan’s story here.

Jos, Nigeria: Inter-faith bridgebuilding for a common goal of peace

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Amina Ahmed (second from the right) with MCC staff (left to right) Charles Kwuelum (MCC Washington, D.C.), Kati Garrison (MCC UN) and Bekah Sears (MCC Ottawa) on a 2016 visit to Jos, Nigeria. Photo, Ben Weisbrod.

In Jos, Nigeria we meet Amina Ahmed, a local leader in interfaith peacebuilding, and an avid supporter of MCC partner Emergency Preparedness Response Team (EPRT), a joint Christian and Muslim organization responding to crises by addressing conflict at its roots. Because Jos is on the dividing line, of sorts, between the Christian South and Muslim North in Nigeria, it has often been at the epicenter of multiple acute outbursts of violence between Christians and Muslims, creating deep animosity. Yet Amina, along with others, are seeking to change these dynamics and bring people together in peace.

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Amina Ahmed, director of a women’s peace organization, leads a nonviolence training supported by MCC in Jos, Nigeria, 2015. MCC photo, Dave Klassen.

But Amina was not always a leader in these efforts. As a Muslim, Amina was traumatized by violence carried out by Christians against Muslims, including her brother’s murder in 2001. For months she felt deep rage and fear, wanting revenge, seeking out groups planning violent attacks against Christians. But, at her father’s urging, Amina attended an interfaith peace workshop. Seeing both Muslims and Christians working together for peace, Amina’s heart was transformed. Since then she has become a champion for peace across religious or ethnic divides in Nigeria. Read more about Amina’s story here.

Rumbek, South Sudan: “The weak become strong”

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Loreto Peace Club member speaking to local women about conflict resolution, Rumbek, South Sudan, 2017. Photo, Candacia Greeman.

On to Rumbek, South Sudan, where leadership in peacebuilding comes from a group perceived as the “weakest” in society, i.e. girls and young women. South Sudan has been engulfed in civil war since 2013, displacing millions and civilians are often the deliberate targets of violence. But there are also deep cycles of violence and oppression within communities, particularly targeting girls. This includes early forced marriage, deeply tied to the importance of cattle ownership. Male relatives force girls into marriage to reclaim the cattle debt the girls’ fathers would have accumulated for their own marriage dowries.

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Loreto Peace Club members, Rumbek, South Sudan, 2017. Photo, Candacia Greeman

At the Loreto Girls Secondary School in Rumbek, MCC supports peace clubs aimed at fostering inter-personal conflict resolution skills, in the recognition that lasting peace begins at the community level. Peace club members then initiated community-based trauma healing and reconciliation groups, within the wider community called Listening Circles: safe spaces to share trauma and grievances, while fostering reconciliation. An MCC worker describes these young women as “a source of hope for South Sudan, and a reason to hope in South Sudan.” Read more about Loreto peace clubs here.

Nazareth, Palestine and Israel: Stitching reconciliation and standing up for human rights

The final stop takes us to a church basement in Nazareth with Violette Khoury, a Palestinian citizen of Israel and the director of MCC partner Sabeel’s Nazareth office. Palestinian citizens of Israel make up 21% of the population of the country. Although Palestinians are citizens, Violette describes state laws which discriminate against them with respect to land and housing rights, education rights, cultural and language rights and more. But most of all, Violette laments both deteriorating relations in between Christian and Muslim Palestinians in Nazareth, as well as a dominant narrative that denies the history and roots of the Palestinian people in the region.

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Violette Khoury shows traditional Palestinian embroidery to MCC visitors from Canada. Khoury is the director of Sabeel Nazareth, the Nazareth office of Sabeel Ecumenical Liberation Theology Centre, an MCC partner that provides a theological and spiritual resource for the Palestinian church. Violette leads a program that brings together local people, particularly women, of different faith traditions, to share and preserve their common Palestinian heritage with activities like embroidery. (MCC photo/Elizabeth Kessler)

In response, Violette started a project for local women, both Christians and Muslims and even Jewish Israelis, to learn ancient stitching techniques that were once commonplace in Nazareth. In this project Violette hopes to bring unity and reconciliation, all while reclaiming the history of the Palestinian people in the region. She says, “There is denial of us being a people and having a heritage. But we do exist; we have roots; we are here!” In addition, by inviting Jewish Israelis she hopes to extend reconciliation efforts and cross barriers that seem insurmountable. Read more of the context in which Violette works here.

Conclusion: Will we follow their lead?

On November 1, 2017, after many consultations and civil society and parliamentary input, the Canadian government launched its second Canadian National Action Plan (C-NAP) on implementing the UN’s Women, Peace and Security (WPS) agenda. This is hopeful news.

The first objective of the CNAP – one which our Ottawa Office staff will be watching closely– calls for the “increase of meaningful participation of women, women’s organizations and networks in conflict prevention, conflict resolution and post-conflict state-building.”

In the meantime, in addition to monitoring governmental action on women and peacebuilding, our task is clear. We continue learning, telling the stories, spreading the word, and standing in solidarity with these and other peacebuilders around the world, making the case for women peacebuilders, from the grassroots all the way to the negotiating tables.

Watch the full lecture here 

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Dr. Ottilia Chareka (Photo St FX University) This lecture, the 6th Annual Dr. Ottilia Chareka Memorial Lecture in Education and Social Justice was given in her honour. Tragically, Ottilia was killed in 2011. Ottilia was a long-time friend of mine (Rebekah) and I was both humbled and honoured to help carry on her legacy.

By Rebekah Sears, Policy Analyst for the MCC Ottawa Office

The Legacy of Balfour: 100 years since the Declaration

This piece was originally published by MCC Palestine, November 2, 2017.

“His Majesty’s Government view with favour the establishment in Palestine of a national home for the Jewish people, and will use their best endeavours to facilitate the achievement of this object, it being clearly understood that nothing shall be done which may prejudice the civil and religious rights of existing non-Jewish communities in Palestine, or the rights and political status enjoyed by Jews in any other country.”[1]

Today, November 2, 2017, marks 100 years since the Balfour Declaration. For many observers of the conflict between Palestinians and Israelis, this declaration by the British government is ground zero. Issued towards the end of the First World War, the British foreign secretary Arthur Balfour promised to support the establishment of a “national home” for the Jewish people in the land of Palestine. The Zionists, who sought such a homeland for the Jews, hailed this as a major victory. On the other hand, the declaration would spell catastrophe for the native inhabitants of Palestine.

At the time of the Balfour Declaration, “more than 600,000 Arabs and a good 55,000 Jews were living in Palestine, so more than 90% were Arabs.”[2] Increased Jewish immigration, facilitated by the British, led these demographics to shift towards the time of the infamous United Nations partition plan in 1947, which gave over 50% of the land to Jews who comprised only a third of the population of Historic Palestine.[3] Following the adoption of the resolution, armed conflict in Palestine erupted. As the State of Israel was established in 1948, Jewish militias carried out expulsion campaigns that displaced between 700,000 and 900,000 native Palestinians from their homes and lands. Palestinians call this time in their history “the Nakba,” which translates into English as “the Catastrophe.”

Violette Khoury, a Palestinian Christian woman who helps run the Nazareth chapter of Sabeel, an MCC partner organization, talks about what it is like to be a dispossessed people. She explains that the common Zionist expression of Palestine being “a land without a people for a people without a land,” is simply not true. “There is denial of us being a people and having a heritage,” she exclaims, “But we do exist; we have roots; we are here!” The Balfour Declaration was a denial of the Palestinians and their existence on the land. The declaration was “one nation solemnly promising to a second nation the country of the third.”[4]

Violette Khoury

Violette Khoury shows traditional Palestinian embroidery to MCC visitors from Canada. Khoury is the director of Sabeel Nazareth, the Nazareth office of Sabeel Ecumenical Liberation Theology Centre, an MCC partner that provides a theological and spiritual resource for the Palestinian church. Violette leads a program that brings together local people, particularly women, of different faith traditions, to share and preserve their common Palestinian heritage with activities like embroidery. (MCC photo/Elizabeth Kessler)

We must never forget that Zionism is a response to rampant European-Christian anti-Semitism, the greatest expression of which was the Holocaust where about 6 million European Jews perished. To deny the ugly history of anti-Jewish sentiment is a moral wrong deserving of profound repentance. However, to deny the suffering and dispossession of the Palestinian people, starting with the Balfour Declaration a hundred years ago, is also morally reprehensible. We must acknowledge both, holding them together at the same time. At this very moment, Palestinians are being forced off of their lands, their houses are being demolished, and their children are being sent to prisons. The displacement and dispossession of the Palestinian people continues a hundred years on from the Balfour Declaration. What will we do about it?

As Violette so powerful puts it: “When you discover the truth you cannot remain indifferent.”

So what will we do with the truth?

[1] Zochrot, The Nakba: Flight and Expulsion of the Palestinians in 1948

[2] Ibid

[3] Ibid

[4] Salman H. Abu Sitta, Atlas of Palestine 1948, Palestine Land Society, London, 2004, p. 1 (quoting Arthur Koestler, Promise and Fulfilment: Palestine 1917-1949) as seen in Zochrot, The Nakba: Flight and Expulsion of the Palestinians in 1948

Persons Day

October 18 is Persons Day in Canada. It is a time to remember and celebrate the historic 1929 decision of what was then Canada’s highest court of appeal – the Judicial Committee of the Privy Council of Great Britain – to include women in the legal definition of “persons”.

The idea that women would not be considered persons seems absurd today and even more ridiculous to think that this was the case less than 100 years ago. Aren’t all human beings persons? Apparently not in Canadian law before 1929 when the definition was still based on a section of the British North America Act of 1867 which stated only “qualified persons” could be given rights such as owning property, voting, and sitting in the House of Commons and the Senate.  Of course, the Canadian government chose to interpret this phrase as meaning men only.

The notion was only challenged when five (now famous) women sought change and on October 18, 1929, the Privy Council of Great Britain announced “the exclusion of women from all public offices is a relic of days more barbarous than ours. And to those who would ask why the word ‘person’ should include females, the obvious answer is, why should it not?”

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Why not indeed. Women have proven themselves very capable in public office.

Emily (Ferguson) Murphy was the first woman in the British Empire to be appointed a police magistrate in 1916. However, a lawyer repeatedly challenged her rulings, claiming that she was not legally a “person.” In 1927 she led the legal challenge now known as the Persons Case.

She was joined by four other courageous determined women: Louise McKinney, Irene Parlby, Nellie McClung, and Henrietta Muir Edwards. Together they implemented an obscure provision in the Supreme Court of Canada Act that said any five persons acting as a unit could petition the Supreme Court for an interpretation of any part of the constitution or at that time the British North America Act.

When Louise McKinney was sworn in to the Alberta Legislature in 1917, she became the first woman to sit in any legislature in the British Empire.

Appointed as Minister without a Portfolio in Alberta in 1921 Irene Parlby became only the second woman to serve as a cabinet minister in the British Empire and represented Canada at the League of Nations in 1930.

Nellie McClung was the first woman on the Canadian Broadcasting Corporation (CBC)’s Board of Governors, and a delegate to the League of Nations in 1939.

Henrietta Muir Edwards was active in prison reform and published and financed the first Canadian magazine for working women.

Today each of these amazing “persons” has a statue on Parliament Hill.

with the famous five (May 2015)

MCC Ottawa Office staff Rebekah Sears, Esther Epp-Tiessen, Monica Scheifele, and Jennifer Wiebe with Famous Five statues on Parliament Hill. Photo by Alison Ralph, MCC

As four women who have benefitted from their trail blazing, MCC Ottawa Office staff often visit these statues to remember their commitment to change. If not for their efforts there couldn’t be 41 (out of 105) female Senators and 89 of the current Members of Parliament might not be women. There wouldn’t be a gender balanced cabinet or a Feminist International Assistance Policy.

Unfortunately, there are still times and places even in Canada when women aren’t truly seen as “persons”.  When their voices aren’t heard or their contributions and accomplishments properly recognized.

On this Person’s Day may we remember that we are all created in God’s image. Every human being is a person with rights. We all have a role to play in bringing about positive change for a more a just world. Let us learn from the impressive examples of the many women before us who refused to give up and kept advocating for change until they were heard.

By Monica Scheifele, Program Assistant for the Ottawa Office

Peace for the long run in Syria

“We’re all fed up with these muscle-flexing exercises… [We need to try] to solve our problems with the mind or the heart, not the muscles”- Rev. Nadim Nassar, Syrian priest of the Church of England

For the past six years the Syrian people have been at the epicentre of multiple complex conflicts, which have drawn in powerful regional and international players.

While the western media focuses on the conflict between the Assad government and groups such as ISIS, the situation is far more complex, with intra-rebel fighting, battles between ISIS and the many other armed groups, regional Sunni-Shia divisions, the Kurdish struggle for a homeland, and so on.

The result: hundreds of thousands of Syrians have been killed since 2011, and millions of people – 65 percent of Syria’s population – have been forcefully displaced from their homes. This includes over 6 million internally displaced peoples and 5.5 million refugees.

In light of these tragic circumstances, how does one even start to think about the possibilities for long-term peace?

A dominant narrative among political decision makers, including in Canada, is that military intervention (or the threat of it) is essential to ending the Syrian crisis. This narrative is echoed by much of the Western media and the general public.

Canada, as part of the Global Coalition against [ISIS], has at certain points called for the removal of President Assad and promoted Canada’s commitment to the defeat of ISIS through the military component of its approach in Syria and Iraq. Like MCC partners,  Rev. Nadim Nassar, a Syrian priest in the Church of England, claims that when it comes to Western-led military interventions in the Middle East, there is often little understanding of the complex context, the ripple effects of such actions on the ground, and what approaches might truly be needed to create long-term peace. Yet, as he laments in a radio interview with CBC’s The Sunday Edition in April 2017, the dominant narrative often takes precedence, drowning out the voices that promote other approaches to building peace.

MCC has been supporting and walking alongside local partners in Syria for over 25 years. These local partners include churches and other organizations with strong roots in their communities and a deep understanding of the complexities of the ever-changing context. Despite the exodus of international NGOs and diplomats, these partners have chosen to remain in Syrai in the midst of conflict, deeply dedicated to long-term peace in their country.

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In Damascus, Syria, former MCC representatives Doug and Naomi Enns stand on Straight Street (the street we read about in Acts where the Apostle Paul was staying after being blinded on the road to Damascus). Photo courtesy of Syrian Orthodox Church

In April 2017, former MCC representatives for Lebanon and Syria, Doug and Naomi Enns, entered Syria for the first time in five years, spending five days with partners in their home communities. They saw loss and destruction, but they also saw the work for peace and the rebuilding of hope.

They witnessed that life persists: “We saw acts of solidarity between people of various faiths and backgrounds. We saw hope, we saw resilience. We saw hardship and terrible loss. And we saw people really wanting to live.”

MCC and its partners in Syria and the surrounding region believe that the key to long-lasting peace lies in addressing the deep rooted political and socio-economic grievances.

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During their visit, Doug and Naomi Enns were thanked by many partners, including this group at the Damascus office of Forum for Development, Culture and Dialogue (FDCD). Photo courtesy of FDCD

Such work involves things like building bridges between different faiths and ethnic groups; supporting those struggling with both physical and mental trauma so they aren’t drawn into cycles of violence; trying to create a sense of belonging for children and promote hope for the future generations; and providing emergency support while investing in long-term development.

MCC’s partners engage in these acts of peacebuilding and resistance even amidst the violence.

As part of their trip, Doug and Naomi visited the city of old Homs – a shell of the old city all but reduced to rubble in a brutal siege in 2012. Despite the destruction all around, they saw hope at a Syrian Orthodox Church – a church that can trace its roots back to 59 AD. Though sustaining significant damage in the conflict, somehow the church continues to thrive. Weekly services continue and the community programs persist, allowing the congregation to reach out and walk alongside the most vulnerable within the community.

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Flowers bloom amid the destruction in Homs, Syria, a site where MCC partners with the Syrian Orthodox Church in supporting orphans and providing monthly allowances. MCC photo/Doug Enns

MCC welcomes and supports some of the Government of Canada’s work in the region, including its long-term development and humanitarian relief, and its stated commitment to diplomacy. But the military mission against ISIS, which was recently renewed until spring 2019, is a great concern to MCC. Our faith commitments and our experience around the world over decades have taught us that war does not bring true and lasting peace.

Additionally, along with many Canadians, we note that there is little-to-no transparent direction or specific goals for Canada’s extended military mission. More importantly, MCC’s partners and staff in and around Syria see the military response as counterproductive, failing to address the roots of the conflict and leaving destruction in its wake.

MCC’s partners in the region know that working for long-term peace in Syria is neither easy, nor quick. Syrian peacebuilders do not pretend to know all of the answers. Yet they long to stay and to see the day when their children can live in peace.

Like the slow but steady rebuilding of the ancient church in Homs, peace comes slowly, one brick at a time.

 

By Rebekah Sears, Policy Analyst for the Ottawa Office

A prayer for peace for Syria

Every September MCC provides a Peace Sunday Packet to Anabaptist-Mennonite congregations across Canada to assist them in marking Peace Sunday. This year’s packet consists of a collection of prayers for peace, submitted by MCC workers and partner organizations around the world. In anticipation of the International Day of Peace on Sept. 21, we share one of the prayers as our blog post this week. The full Peace Sunday Packet is available here.

War has been raging in Syria since 2011. Over 13.5 million people are in desperate need of humanitarian assistance, with 6.3 million internally displaced. Additionally, 5.5 million Syrian refugees have fled the country for safety in Turkey, Lebanon, Jordan, Iraq and Egypt. Indiscriminate violence and airstrikes have killed thousands of civilians, with an estimated 400,000 people killed since the start of the conflict. MCC has been providing food assistance, blankets, hygiene and relief kits, cash vouchers and training for social cohesion and inter-faith dialogue to local Syrian partners throughout the war.

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This prayer, shared with MCC in 2015, is from the Middle East Council of Churches (MECC). Founded in 1974, MECC is a fellowship of Evangelical/Protestant, Oriental Orthodox, Greek Orthodox and Catholic Church families. MCC has partnered with MECC in Syria for many years.

Prayer:

God of life,
Who cares for all creation and calls us to justice and peace,
May our security not come from arms, but from respect.
May our force not be of violence, but of love.
May our wealth not be in money, but in sharing.
May our path not be of ambition, but of justice.
May our victory not be from vengeance, but in forgiveness.
May our unity not be in the quest of power, but in vulnerable witness to do your will.
Open and confident, may we defend the dignity of all creation, sharing today and forever the bread of solidarity, justice and peace.
This we ask in the name of Jesus, your holy Son, our brother, who, as a victim of our violence, even from the heights of the cross, gave forgiveness to us all.
Amen

A Cry for Home — Why now?

Everyone needs a home — where families are safe and secure, where their basic needs are met, where they can come and go freely, and where they can imagine a future of justice and peace. But that is not the reality for Palestinians — or even for some Israelis.

This month MCC in Canada launches a special campaign on Palestine and Israel called “A Cry for Home.”

A Cry for Home logoIt is a multi-year initiative inviting MCC supporters to learn about, engage with and advocate for a just peace for Palestinians and Israelis. It is a call to respond to the cry of Palestinians and Israelis for a safe, secure, just and peaceful home.

Why this campaign at this time? After all, hasn’t MCC been addressing issues related to Palestine and Israel for years? There are several reasons we are embarking on this initiative now:

  • Because of the cry of our partners. We are responding because of the urgent plea of our partners — especially Palestinian Christian partners — for solidarity and for advocacy. MCC partners have for years been urging a bolder stance in calling for an end to occupation, oppression and injustice. Indeed, in the past six months, Palestinian Christian organizations have urged “costly solidarity” on the part of the global Christian church, insisting, “This is no time for shallow diplomacy Christians.”
  • Because of the increasingly desperate situation of Palestinians under Israeli occupation. The theft of land and the building of illegal settlements for Israeli Jews in the occupied West Bank continues apace, despite insistence from the international community that such activity stop. The demolition of Palestinian homes, schools and orchards goes on with impunity. The situation in Gaza is catastrophic, with the UN declaring that it will be unlivable by 2020 and perhaps even sooner. In the meantime, Palestinians and others who resist are increasingly bullied, silenced, imprisoned.
  • Because we care also about Israeli Jews. While the Palestinians suffer most in the current reality, we know that Israeli Jews are also harmed by the words, walls, and weapons that divide them from Palestinians. Like Palestinians, they long for homes and a homeland that is safe and secure. Like Palestinians, they suffer violence. Yet many of them live with a deep sense of fear and foreboding. We acknowledge that for many people, the fear is rooted in Christian persecution of Jews over the centuries. Yet, like many Israeli peacemakers, we believe that a peaceful future for both Israeli Jews and Palestinians will result from an end to the occupation, from the practice of justice, and from respect for international law.housesand_farm_0
  • Because of MCC’s long history. MCC has been active in Palestine and Israel since 1949, when the creation of the State of Israel made hundreds of thousands of Palestinians refugees in their own home. Our history and continuous presence, as well as partnership with Palestinians (since 1949) and with Israelis (since 1967), has given us insights into the ongoing conflict, as well as a special burden to help in supporting a resolution to the conflict. Throughout that history, partners have urged MCC not only to meet immediate needs with relief assistance and community development support, but to engage in advocacy to address the root causes of the current reality.
  • Because the topic is challenging. Over many decades, MCC’s work in Palestine and Israel — particularly, our advocacy for a just peace — has generated a diversity of opinions from our supporters and constituents. While many of MCC’s supporters resonate with our work and approach, some of them disagree with us when we critique the policies of the State of Israel and its actions toward Palestinians. With this campaign, we want to engage with these diverse perspectives — exploring questions together, dialoguing constructively, and building understanding.
  • Last, but definitely not least, because of our faith. Our Christian faith — and our commitment to Jesus — compels us to stand with the oppressed, lovingly speak truth to power, and actively seek a just peace in the land where Jesus walked. Jesus himself denounced injustice and proclaimed good news of liberation to those living under a yoke of oppression; we can do no less. More than that, our faith gives us hope that transformation and reconciliation are truly possible. We are inspired by the vision of the Holy Land as a place where all people — Israelis and Palestinians; Jews, Christians and Muslims — live with peace, justice and security, a land where “everyone sits under their own vine and fig tree and no one makes them afraid” (Micah 4:4).

Please join us in responding to the cry of Palestinians and Israelis for home.
Visit our campaign page for information on how to learn, engage, advocate, pray and give. And please sign up for regular campaign updates.

 By Esther Epp-Tiessen, Public Engagement Coordinator for the MCC Ottawa Office

A prayer for peace for Myanmar

Every September MCC provides a Peace Sunday Packet to Anabaptist-Mennonite congregations across Canada to assist them in marking Peace Sunday. This year’s packet consists of a collection of prayers for peace, submitted by MCC workers and partner organizations around the world. We share one of the prayers as our blog post this week. The full Peace Sunday Packet is available here.

Located in Southeast Asia, near both India and China, Myanmar’s (Burma’s) modern history is marked by violence and colonialism. Myanmar gained independence in 1947, but colonization left the many ethnic groups and hill tribes within the country at odds with each other and the government, resulting in considerable ethnic tension which has fuelled protests and separatist rebellions. The MCC program in Myanmar focuses specifically on peacebuilding and trauma awareness through three local partner organizations who concentrate on grassroots peacebuilding initiatives.

PSP 2017Monica Scheifele, program assistant in the MCC Ottawa Office, wrote this prayer based on a prayer request list from Maung Maung Yin. Yin is the Director of the Peace Studies Centre at the Myanmar Institute of Theology, which has been an MCC partner since 2009. Director Yin worried his list of prayer requests was too long, but stated he was “greedy when it comes to peace.” He also used the phrase “in this very moment,” evoking a deep sense of longing and urgency.

 

 

Prayer:

In this very moment
We share Myanmar’s “greediness” for peace
with “too long lists” requiring a multitude of prayers.

In this very moment
When the people of Myanmar deeply desire peace,
We pray with them for the lasting peace they seek.

In this very moment
May they find genuine forgiveness among diverse religious and ethnic groups,
Leading to reconciliation between ethnic armed groups and the state military.

In this very moment
May there be peace and healing for those who have suffered 50 years of civil war,
In addition to the devastation of annual floods, fires, landslides and droughts.

In this very moment
We echo Myanmar’s prayers for their government, and the determined efforts of those working for a nationwide ceasefire agreement.

In this very moment
We pray for strength and wisdom for the continuing work of the Peace Studies Centre within Myanmar, and for all efforts for peace in the world.

In this very moment
We pray for peace.
Amen.