“Our land, our rights, our peace”

Nenita Conduz is small in stature and pregnant with her third child. She is also courageous and defiant.

This tiny mother is leading her Subanen people in the struggle to defend their ancestral land in the southern Philippines, where a Canadian owned mining company is harming their land, their community and their way of life.

Because of her commitment to speak truth, Nenita lives under constant threat.

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Nenita Conduz. Photo courtesy Antonio Nercua Ablon

Nenita recently visited Canada, as one member of a delegation of 5 leaders from the Philippines, bringing a message of how Canadian mining companies are harming their land and their communities. The delegation met with government officials on Parliament Hill and did a speaking tour of major cities, calling for respect of “our land, our rights, our peace.” I heard Nenita speak in Winnipeg.

The delegation’s visit was sponsored by KAIROS, an ecumenical social justice coalition, of which MCC is a member. KAIROS has been advocating for years for accountability mechanisms for Canadian extractive companies overseas as part of a wider Open for Justice campaign. Canada is a global leader in international extractive industry; but has very weak mechanisms to hold mining companies to human rights and environmental standards.

The Subanen people – one of numerous Indigenous groups in the Philippines – lives on the Zamboanga Peninsula of Mindanao Island in the southern part of the country. Zamboanga is rich in natural resources; it is also one of the most militarized regions in the country.

The Subanen have received certification of their ancestral domain, with the attending right of free, prior and informed consent to any extractive activities on their land. But this has not stopped foreign corporations from accessing the mineral resources or for using armed force to put down the resistance of the Subanen people.

Nenita focused her critique on Calgary-based TVI Pacific and its Philippine subsidiary TVIRD, which is extracting copper from Subanen land. According to her testimony, as well as the findings of a KAIROS delegation to the Philippines in 2014, the company began its operations without the due process of free, prior and informed consent.  Moreover, its arrival in the community coincided with the cancellation of business permits for small scale mining operations, the deployment of armed “security” personnel, and the escalation of widespread human rights violations.

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Philippine delegation with KAIROS hosts. Photo/KAIROS

The reported human rights violations include: extrajudicial killings, illegal detention, kidnappings, destruction of property, homes and livelihoods, forcible eviction, as well as threats, harassment and intimidation. Thousands of people have been affected.

Nenita herself is continually being watched and harassed and is currently not able to return to her home because of fears she could be assassinated.

But this courageous woman refuses to be silenced. “Defending our ancestral land is of prime importance to us,” she says. “We cannot live without our land.”

She notes that land is not just a place for the Subanen people to live. The land defines their life, their health, the social fabric of their community, and their very identity.

Nenita is aware that the struggle of the Subanen people is part of a global struggle by Indigenous peoples seeking to protect lands that are coveted by governments and corporations for their forests, waters and minerals.

“We are calling for respect for Indigenous peoples rights,” she insists. “We hope our efforts to expose what is happening in the Philippines will touch people’s hearts and minds and lead to support for the global struggle.”

open-for-justice-logo-temp-TRANS.PSDThe Open for Justice campaign, which MCC supports, urges the Canadian federal government to take action in two specific ways:

  • to appoint an independent ombudsperson mandated to monitor Canadian extractive operations overseas, to investigate complaints and to take action where needed to uphold human rights (current mechanisms are voluntary and ineffectual); and
  • to allow access to Canadian courts for non-Canadians who have been harmed by the international operations of Canadian companies.

The recently released federal budget failed to allocate funds for the creation of a human rights ombudsperson.

We owe it to people like courageous Nenita – and Indigenous peoples everywhere – to support their call for “our land, our rights, our peace.”

by Esther Epp-Tiessen, Public Engagement Coordinator for the Ottawa Office

Advocacy is not all it seems

This week’s writer is Janessa Mann, Advocacy Research Intern in the Ottawa Office. 

In the global north, advocacy is often held up as a way to fight for justice in the global south, and a way for students to be active in the political sphere. As I found out reading Advocacy in Conflict: Critical Perspectives on Transnational Activism (Zed Books. 2015), advocacy is not all it seems.

Advocacy in Conflict

Advocacy in Conflict: Critical Perspectives on Transnational Activism. Edited by Alex de Waal. Zed Books, 2015.

The book, edited by Alex de Waal, is a compilation of essays on specific advocacy campaigns and their unintended consequences—consequences that we do not often question or even notice. The book focuses primarily on Western advocates and how they have impacted communities in the global south with their efforts. The essays challenge the dominant discourse by creating dialogue about the “misrepresentations and inadequacies of advocacies” (p. viii).

I found this book very interesting, because it exposed new truths that I had not previously known about specific advocacy movements. I recommend it for MCC programmers, students, and activists — to renew your desire to fight for justice.

The central argument of the book is that advocacy should be responsible, with the people most affected by the conflict leading the advocacy movements. For advocacy campaigns to be effective and promote sustainable development, they must be “more self-reflective and accountable to the people and the evolving situations they represent” (p. 1). As one example, the writers of the book explored the negative impacts of Invisible Children’s Kony2012 campaign, which highlighted the violent actions of Ugandan rebel leader Joseph Kony.  The organization encouraged students to get activist kits to pressure the US Congress to stop Kony, but did not encourage students to think about agency for Africans or any negative impacts that might result from their efforts.

Within the introduction, the writers ask some very interesting questions about advocacy campaigns. Do advocates in the global north have the right to propose solutions to global south problems, based on their perspectives? How can advocacy groups be involved in development work? How can we reconcile academic knowledge with practical activism? Is it ethical to use celebrities as “bridge characters” for activist issues (p. 5)? These questions are all then answered in the following chapters with varied examples.

This book gives an in-depth analysis of specific transnational campaigns, their achievements, and ethical challenges. It incorporates global south perspectives on the dominant discourse of advocacy, illustrating that programming often does not address local knowledge effectively. One of the chapters discusses Global Witness’ shaming of companies using products made from conflict minerals in DR Congo.

The international campaign focused on policy-based evidence, making use of a specific narrative that did nothing to reduce violence in the DRC. Advocates didn’t know that their boycotting and protests would cause many Congolese to lose their jobs, as well as increase smuggling. The Congolese population, as well as academics, were able to predict this outcome, which shows that transnational advocates were not effectively investigating the consequences of their actions.

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Students at Kiroba Primary  School, near Kamuli, Uganda.  MCC supports students affected by HIV/AIDS.  MCC photo/Lynn Longenecker

Advocacy in Conflict provides a fresh perspective on transnational advocacy, urging activists to educate themselves on situations before becoming involved. I feel encouraged in MCC’s work that there are so many people involved (especially the Ottawa Office) in ensuring we know as much of the story as we can, to provide constructive, sustainable, and ethical advocacy work in our programming. The work is rooted in program work, our relationship with partners, and their experience.

The biggest takeaway from the book was that advocacy is not effective if it does not integrate diverse perspectives, consider stakeholders’ priorities, and make appropriate “asks” of policy-makers.

 

No secure future

This week’s guest writer is Myriam Ullah, Community Engagement Coordinator for MCC Saskatchewan.  She participated in an MCC learning tour to Palestine and Israel in February 2017.

We pulled up to a modest, concrete house in a rural-feeling suburb just outside of the city. Honey bees, the smell of rosemary, and hot tea greeted us as we were welcomed by the home owners. At first glance, the property looked beautiful and lush, with ten or so beehives scattered among the fruit trees.

The family who lives in this home is one of 500 living near Jerusalem that MCC has supported by helping to install water treatment systems and connect them to community agriculture projects. Through a translator and through MCC’s partner Applied Research Institute, Jerusalem (ARIJ), the family told  how they had been helped by such subsidies in a time of real need and were grateful for the access to a secure water source.

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ARIJ agricultural support project. Photo/Myriam Ullah

Our group, a collection of MCC constituents and staff from Canada, was on a two-week learning tour to gain understanding of MCC’s long-term work in Palestine and Israel and to understand how we, as Canadians, could continue to support projects like this when we returned home.

We questioned the family about how the water treatment system worked, and we learned more about how they had cultivated a more resilient and diversified crop. It was an inspiring visit and  a success story for ARIJ, a well-established NGO that was started with MCC seed-funding 25 years ago.

As we thanked the family and shuffled back onto the mini-bus, I thought to myself, “This situation could be anywhere in the world.” It is, after all, a fairly common story from MCC’s partners—supporting sustainable livelihoods for those found in unstable conditions because of conflict, war, or natural disaster.

The difference here was that we were just outside of a major tourist city. There had been no recent natural disaster, and access to food and water was actually abundant! Lush fields and crops grew just a few kilometers away.

The unique edge to this story is that ARIJ provides water treatment systems to Palestinian families living near Jerusalem because they are living under occupation. This means that their access to water is controlled by the Israeli government, which favours Israeli settlers in the West Bank by providing them with more than 3x the amount of daily water than their Palestinian neighbours receive. To conserve water, Palestinian families regularly endure weeks without running water, having to rely on rain collection barrels and systems like the ones ARIJ provides.

Although the West Bank and Gaza are considered Palestinian land by the international community, ARIJ spent the morning outlining for us the systematic increase in Israeli settlement expansion in the West Bank on Palestinian-owned land.

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Water treatment system.  Photo/Myriam Ullah

There are over 760,000 settlers living within approximately 200 illegal settlements and just over 260 outposts (which are planned-for settlements). These settlements, and the people living in them, are most often enjoying a high standard of living with maintained roadways, 24/7 security, strong education systems, and abundant food/water sources. Palestinians, on the other hand, are crowded into smaller strips of land with separated roadways, frequent military detentions, limited access to water, risk of home demolitions, and the inability to travel within their land without permits.

After 50 years of living under the longest occupation in history, organizations like ARIJ offer Palestinian families much-needed, immediate support. However, they can’t instill long-term hope for a people who have little assurance they will not be issued a home demolition order at some point in the near future.

When we first arrived at the airport in Tel-Aviv, our learning tour guide welcomed us with a challenge: to fully listen as we hear the stories of loss and pain, and to do so without trying to offer simple solutions or explanations of a situation we don’t fully understand.

Throughout our two weeks, we saw time and again evidence of Palestinian homes and villages destroyed. We even heard stories of some families choosing to demolish their own homes, as this was less expensive than being made to pay the bill for having their homes demolished by military order — and for the cost of the security personnel needed to force them out.

We heard stories of children as young as 12 being imprisoned and elementary school students being tear gassed. We felt the presence of the security wall, as it shadowed over a single, remaining home we visited—a home surrounded by settlements and fences where a Palestinian family (with their own checkpoint) was restricted from leaving their own driveway.

I don’t believe anyone from our group came home with a full understanding of the situation in Israel and Palestine. And we definitely didn’t return home with a sense of a solution. However, for me, I did leave with a sense of the incredible disparities between those who are afforded a livelihood and hope for a secure future, and those who calculate their days by permits, checkpoints, and rubble.

I returned home haunted by the notion that power does not want to hear truth and that the conflict over these lands has a lifetime yet to live.

Learning and unlearning — for reconciliation

This week’s guest writer is Pam Peters-Pries, associate program director for MCC Canada.

March 21 is the International Day for the Elimination of Racial Discrimination.  March 21 was chosen because on that day in 1960, police killed 69 people at a peaceful demonstration against apartheid “pass laws” in Sharpeville, South Africa.  The United Nations General Assembly proclaimed the day in 1966, calling on the international community to increase its efforts to eliminate all forms of racial discrimination.

We should celebrate the many steps, big and small, that have been taken to eliminate racial discrimination since then. The apartheid system in South Africa has been dismantled. The American civil rights movement resulted in many policy changes prohibiting racial discrimination and segregation and protecting the rights of minorities.  In our own country, the Indian Residential School Settlement Agreement and the Truth and Reconciliation Commission acknowledged and urged action to address the long and tragic history of systemic discrimination against Indigenous peoples in what we now call Canada.

An International Day of Anything proclaimed by the United Nations can be an occasion for grand thoughts and actions – to look across the sweep of history and acknowledge change, or to address the highest ranks of power in our societies and demand change we yet wish to see.

But it should also be an occasion for us to look at small things, at the practical actions we can take in our everyday lives to contribute to a grand and global vision. This is a great day to think about what we can do to contribute to the ongoing work of reconciliation between Indigenous and non-Indigenous peoples in Canada, reconciliation that has the potential to eliminate the discrimination faced daily by Indigenous peoples.

Senninger's Learning ModelAt an intercultural competence and anti-racism training I attended last year, I learned about Senninger’s Learning Zone Model. The model assumes that in order to learn, we have to venture out into the unknown. We need to move from our comfort zone, where things are familiar and where we don’t have to take risks, to our learning zone.

The learning zone is a place where we are stretched, pursue our curiosity, and make new discoveries. As we learn, we should aim to get close to – but not into – our panic zone.  In the panic zone, our learning is shut down by a sense of fear.

The TRC’s Calls to Action place tremendous emphasis on education – on learning. What many of us learned about Indigenous history and current realities in school or through the media is inaccurate and inadequate. And so this learning zone model is instructive for us.  Certainly, we need to get out of our comfort zones. We may find comfort in the stories of settlers coming to an “empty” land that was peacefully “surrendered” by Indigenous people to settlers through treaty-making. We may find comfort in the belief that settlers prospered through hard work and perseverance alone, not through privileges – such as access to land – granted to them at the expense of others.

As we work towards reconciliation between Indigenous and non-Indigenous people—a task each citizen in this country carries every day and not just on the International Day for the Elimination of Racial Discrimination— we need to move out of these familiar comfort zones and into our learning zones.

In our learning zones, we may discover that the history we learned hides from us the history of systemic displacement of and discrimination against Indigenous peoples in this country. We may discover that discrimination against Indigenous peoples is not a thing of the past, but continues today in the lack of access to clean drinking water in many Indigenous communities, under-funding of Indigenous education, and disproportionate representation of Indigenous children in foster care and of Indigenous people in the criminal justice system.

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More than 7000 people joined the Walk for Reconciliation at the closing event of the Truth and Reconciliation Commission, Ottawa, May 31, 2015. MCC photo/Alison Ralph

For some of us, venturing into our learning zones may mean heading very close to panic zones for a brief time, as a radical shake-up of long-held beliefs and perspectives may be needed for us to begin to see these things that have been hidden from us. But panic is not the goal, and is not a sustainable place. Learning is the goal.

So let’s be gentle but ready to dis-comfort each other.

The learning zone may be uncomfortable, but it may also be surprising and emboldening. It is a place we must explore if we are to unlearn the “comforting-to-some” myths and misperceptions that reinforce discrimination of Indigenous peoples. It is a place where we can learn the truth about Indigenous history, suffering, resilience and genius, and discover the grace and generosity inside ourselves that can feed the long work of reconciliation ahead .

Actions speak louder . . . Canada in Iraq and Syria

“Our new policy in Iraq, Syria and the surrounding region reflects what Canada is all about: defending our interests alongside our allies, and working constructively with local partners to build real solutions that will last.”

These words were spoken by Canadian Prime Minister Justin Trudeau on February 8, 2016. Flanked by the Ministers of Defence, Foreign Affairs and International Development, Trudeau sought to reshape Canada’s involvement in Syria and Iraq—or at least re-shape the messaging of Canadian foreign policy.

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Prime Minister Trudeau with Ministers of Defence, International Development and Foreign Affairs, February 8, 2016. Photo credit/Government of Canada.

Canada’s current involvement in the Global Coalition fighting against ISIS in Syria and Iraq is set to expire on March 31, 2017. Speculation is abounding: Will Canada extend its mission? If so, what will the mission look like? What will the messaging be?

The current context of Iraq and Syria calls for urgent action. There are millions of internally displaced peoples, ongoing strikes including in Mosul; the continued targeting of Yezidis and other vulnerable minority groups; and destruction such as we have seen in Aleppo.

On February 8, 2016, when Trudeau launched Canada’s revised mission, he emphasized integrated government programming to the tune of $1.6 billion over three years. While the Canadian military would still have a significant role, the vast majority of funds was earmarked for humanitarian response and long term development, $840 million and $270 million respectively. The termination of direct participation in airstrikes was arguably the most significant shift.

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A woman and her granddaughter—internally displaced by the Islamic State group in 2014—receive food assistance through MCC and the Canadian Foodgrains Bank. MCC photo/Kaitlin Heatwole

Military action, on the contrary, was the priority the previous government emphasized above all others. This included airstrikes, but also the arming and training of non-state actors like the Iraqi Kurdish Peshmerga. Of course, humanitarianism was also a significant part of the previous government’s mission; Iraq was named a partner country for long term development in 2014. But the need to protect Canadians and the world from “imminent” terrorist threats through military efforts took centre stage.

MCC Canada wrote twice to the Harper Government on Canada’s mission—at the beginning, in October of 2014, and during the first renewal in March of 2015.  Our most significant concern was Canada’s involvement in airstrikes. In 2015 we wrote:

“[N]ot only will air strikes in Iraq and Syria fail to address the deep-rooted ethnic and religious divisions underlying the present violence, but they will exacerbate existing—or create new—economic, social, and political grievances.”

But did things really change under Trudeau?

One glance at Operation Impact’s website, the official government website on the military part of Canada’s ongoing mission, shows the continuing flight missions, or sorties as they are called, of Canadian aircraft. Since February 2016 Canadian fighter jets have not conducted direct airstrikes, but they have continued to regularly participate in refueling and reconnaissance missions. Though not directly striking, Canadian aircraft are gathering intelligence and refueling other aircraft for the purpose of carrying out airstrikes.

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MCC supports this Kindergarten in Erbil, Iraqi Kurdistan for children displaced from their homes by the conflict with the Islamic State group. MCC photo/Kaitlin Heatwole

In other words, the impact of airstrikes has not lessened because Canada is not directly participating. In an MCC letter following the launch of the revised mission in February 2016, MCC again lamented the devastating impacts of airstrikes to destroy life, and vital health and education infrastructure, leaving cities “virtually uninhabitable and fueling massive displacement.”

A final point of contention is the arming of fighters in the region, particularly non-state actors, and the consequences and complexities of this. This question has come up time and time again—from Afghanistan to Libya and now Iraq, particularly with the Iraqi Kurdish Peshmerga. Canada, under Trudeau, has continued to arm state and Kurdish forces.

What happens when the “official” fighting is over? What about the demands of these different groups—and what about the dynamics with other groups in the area? In the case of the Iraqi Kurds, how will arming these groups impact, for good or ill, a unified government in Iraq? A unified and functional government is essential for long term sustainable development. The question is, will providing arms to the Kurds help create this functionality? Or will it continue to destabilize the region? Will it lead to more bloodshed?

In addition, the arming of the Iraqi forces has also raised alarm bells, as both the government forces and minority armed groups have been implicated in violations of human rights.

MCC Canada raised this issue in the first letter to the Trudeau government on this mission and it was the main subject of the most recent letter, from February 2017:

“Training and weapons transfers from the international community are counterproductive to building a unified Iraq in that they are fueling sectarian divisions at the political level and amongst minority groups; contributing to human rights and laws-of-war violations; and further destabilizing the country.”

Where does this complicated situation leave us?

As the Canadian government considers possible renewal of its mission in Iraq and Syria, one lesson we can surely take is this: It is important to look far beyond the messaging of government.  We need to think critically about government actions and their impacts on the region. It may be cliché, but on this and any other government policy, despite what is said we need to adopt that all-critical perspective. Actions speak louder than words.

By Rebekah Sears, Policy Analyst for the Ottawa Office.

 

 

Trauma knows no gender

Today’s guest writer is Karen Thind, a student at University of the Fraser Valley in Abbotsford, BC. She participated in the recent student seminar of the Ottawa Office on Gender, peace and conflict: Exploring the intersection.

As we gathered together for the second day of our seminar, Thomas Coldwell, an MCC staff member from Alberta, began a discussion of masculinity, and the stereotypes attached to it. As we began calling out things like, “aggressive,” “man-spreading,” “protector…,” we started to narrow down the burden that society has placed upon the male gender. There was a specific lens, and specific qualities that made up a man, much like there are for women.

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Thomas Coldwell of MCC Alberta talking about masculinity. Photo Janessa Mann.

As our discussion progressed, it became apparent that our presentation would be about men and their experiences with violent conflict and PTSD.  I recoiled. Given that governments and NGOs are finally acknowledging the importance of women in addressing peace and security issues, do we really need to be addressing the needs of men? Surely we could make it three days without bringing the opposite sex into the conversation!

However, as I analyzed this train of thought, I became aware of how flippant and short-sighted I was being. Trauma and violence don’t just happen to women; they happen to communities, and those communities include men and boys.

Fighting violence against women should naturally include fighting the forces that feed that violence, and that means not only including a discussion about men and boys, but also recognizing the trauma and violence that they have experienced as well.

While Thomas queued up a video to watch, I had a moment to think, and my thoughts ran towards my nephews who have each, at ages 7 and 10, already heard the expression “man up.” I softened.  And I acknowledged that at one point male perpetrators of violence had been children, but the poison of social construct, and the cycle of violence had forced the abdication of their childhoods and demanded they forsake their humanity in exchange for a life filled with the void of masculinity.

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The sign says, “Women are human.” Photo Janessa Mann

The film we watched underscored that ideal masculinity is hard to achieve and to maintain. Moreover, when that same masculinity is ripped away, the effects are just as explosive and dangerous, as those in the “making of the man.”

I had gone into the seminar with specific learning goals regarding the intersection of politics, policy, and advocacy in making gains against gender-based violence and sexual abuse. What I came away with was that and more! I came away with a clear understanding that not only do we need to “complexify” the narrative around gender, peace, and conflict, we also need to broaden our scope when it comes to the nuance of the victim/perpetrator dynamic in situations of mass violence.

The hunger for peace is  universal. The desire to live and thrive in an environment that is safe, whole, and accepting is felt by almost every person on the planet. Ideologies of masculinity have not diminished the urge for peace; rather, they have buried it under layers of expectation and —in the cases of some—forced them to become weapons of war. In the end, the hunger for peace remains.

A senator’s plea for friendship

We had gathered in Ottawa—eight MCC staff, along with 30 students and young adults from across the country—for our annual MCC Canada student seminar. The topic of the seminar was Gender, peace and conflict: Exploring the intersection.

One of our guest speakers was Senator Mobina Jaffer.  Jaffer has been active in promoting the Women, Peace and Security agenda for many years and she spoke about that work for several minutes. Then she asked permission to go “off topic.” She wanted to discuss what was really on her heart.

And what was on her heart was the reality of being a Muslim in Canada today.  Jaffer is herself Muslim—the first Muslim senator in Canada.  She spoke about the growing reality of Islamophobia in Canada and about her fears for the future.

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Senator Mobina Jaffer (centre) with seminar participants. Photo Thomas Coldwell.

Her words were influenced by the recent massacre of Muslims at prayer at a mosque in Quebec City, the increase of messages of hatred directed towards Muslims and others online, and the reaction to Liberal MP Iqra Khalid’s motion against Islamophobia in the House of Commons.  As a result of the motion, Khalid has received thousands of harassing and hateful emails, even including death threats.

Political developments in the U.S. and the impact on Muslims is also affecting Canada. Muslim asylum seekers from the U.S. are increasingly crossing the border into Canada at points other than official border crossings so as to avoid being returned to the U.S. through the Safe Third Country Agreement. Some Canadians are sounding the alarm about the potential threat these individuals pose.

“We are having a real crisis here in Canada,” Senator Jaffer said. “The conflict is at our door.”

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Small group discussion. Photo Janessa Mann

Nevertheless, she urged the students to be ambassadors of peace and goodwill and to resist the stereotypes which paint all Muslims as terrorists and a threat to society.  “Take time to get to know your Muslim neighbours,” she urged.  “Be curious about them. Ask them questions.”

Above all, she said, “Reach out.  Ask your Muslim neighbours, ‘How can I stand with you?’”

Jaffer’s plea for friendship and solidarity was a poignant interruption in the well-laid plans of our seminar.  At the conclusion of her speech, we paused to take a group photo and a few individuals spoke with her one on one. Then we continued with our agenda.

But the “interruption” returned at the conclusion of the seminar when two of the seminar participants shared their personal stories. Both are Muslims who arrived in Canada as refugees. Both felt emboldened to speak because of Jaffer’s words.

One young woman from Syria told how, as a result of the war in her country, she had lost her dream of becoming an engineer. After one year in Canada, she is beginning to believe the dream might become a reality. She reminded us of the saying, “I am because you are.” In other words, our lives as humans are intimately intertwined.

The other young woman, a Palestinian from Iraq, dreams of becoming a neurosurgeon. She urged her fellow students not to accept life as it is, but to commit to changing it for the good. “You can make a difference in the world!” she insisted. She expressed her deep gratitude for the Mennonite congregation that sponsored her and her family’s resettlement in Canada and for the friendship experienced at the seminar.

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In front of the Peace Tower.  Photo Thomas Coldwell

MCC has long been committed to building bridges of friendship with Muslims here in Canada and around the world.  Interfaith dialogue and bridge-building is, in fact, a key way that MCC, together with the partners we support around the world, seeks to build peace where there is hostility, friendship where there is fear.

We hadn’t identified interfaith friendship and peacebuilding  as one of the intended outcomes of our student seminar. But, thanks to a senator’s heartfelt plea, that’s precisely what happened.

By Esther Epp-Tiessen, public engagement coordinator for the Ottawa Office.