I didn’t put on my MCC “To Remember is to Work for Peace” button this morning, my standard adornment the week leading up to Remembrance Day when Canadians en masse begin to display the traditional red poppies on their lapels and pockets.
And it’s not because I’m in Ottawa, heading to the House of Commons with the MCC Ottawa Learning Tour for Anabaptist Editors.
(Had I worn it, I would likely have had to remove it upon entering our Parliament building; in recent years, security has prohibited the MCC button because it carries a “political message”!!)
Rather, it’s all about communication.
I’m concerned that others may misunderstand my displacement of the traditional poppy flower as a rejection of sacrifice of the soldiers.
While I certainly reject violence and war as a means of resolving conflict, of seeking a greater good, or even for stopping a raging dictator, I don’t want to minimize the suffering and sacrifice of the soldiers nor the pain their permanent absence left for their loved ones.
I don’t want to reject out of hand the genuine intentions of our society to honour those who gave their lives, ostensibly, for others.
Again, I disagree — strongly, fervently, to the core of my being — with the idea that those sacrifices were “the only way” or “necessary for our freedom,” that there are “just wars.”
However, this isn’t about strategic analysis or a greater good or theological ethics.
Rather, my concern is about what others understand me to be declaring.
What do I communicate with my “To Remember is to Work for Peace” button? I fear that for those who proudly or solemnly wear the poppy, my alternative button is a barrier to communication rather than an invitation.
Something like a political slogan or a bumper sticker where the purpose is an in-your-face declaration, but with no space for dialogue. Something like “Still Support Obama? How Stupid are You?”Or “Abortion: Infant Genocide!”
Everyone knows the bearer’s position, but communication ends there. And I’m not as convinced of the effectiveness of these anonymous declarations as I once was.
I also have come to realize that not all who wear the poppy flower are warmongers. Wearing the poppy has a number of different and not necessarily contradictory meanings, some of which I have less problems with than others.
For example, for over 85 years now, The Royal Canadian Legion has been selling the paper flowers to provide assistance to needy ex-servicemen and their families, to build housing for seniors, and to support programs like meals-on-wheels, drop-in centres, etc. Providing basic needs to folks in need, it seems to me, is not a bad project.
Indeed, in Question Period yesterday there was a heated debate with the Minister of Veteran Affairs on whether the government was doing enough to support veterans’ families, with the Official Opposition declaring that “we should all agree that impoverished veterans deserve a proper burial service equal to the sacrifice they made for this country.”
Moreover, over the past decade, as I’ve become friends with several police officers, I’ve learned that my stereotypes of those who don’t share my radical, faith-based pacifism are exactly that — stereotypes. I’ve come to see that most of us share the same goals — a peace-filled life, society, and world.
Dialoguing about how to move toward that goal is more useful than sloganizing as we try to shout louder than the other side.
So what shall I do tomorrow morning with my “To Remember is to Work for Peace” button? Shall I wear both a poppy and a peace button? What are you wearing this week?
 Participating: Canadian Mennonite of Mennonite Church Canada, MB Herald of the Canadian Conference of Mennonite Brethren Churches, EMMC Recorder of the Evangelical Mennonite Mission Conference, The Messenger of the Evangelical Mennonite Conference, Courier of Mennonite World Conference, and MennoMedia.