This week’s guest post is written by Deanna Zantingh, a Master’s student at Canadian Mennonite University, from Smithville, Ontario. She writes about her experience at Elements of Justice — an event sponsored by KAIROS: Canadian Ecumenical Initiatives – held in BC in October 2013.
The smell of salmon from the river lingered in the foggy air while we gathered in the wooded meeting hall below the towering forest. Here, as guests in the unceded territory of the Salish people of BC, amidst the natural beauty, it was easy to know and lament how wrong it is to wreck the planet.
As the diverse ecumenical group assembled at the KAIROS Elements of Justice gathering, this larger challenge remained at the centre of our circles: How do we as people of faith live amidst our nation’s narrative that is built on profit from environmental degradation, and profit over people who stand to protect the land?
As we gathered as indigenous and non-indigenous people, it was impossible to ignore that our one commonality was our shared story: a story of two clashing worldviews and value systems, indigenous and western, and the ways we find ourselves as modern day actors in a deep-rooted story that has not, and will not end. A second question soon emerged: What does it mean to live as people of faith within the reality that we are all members of a treaty outlining a relationship of respect to people and to care of the land that has been utterly disrespected?
As a non-indigenous person, I grew up in a story that taught me some pretty terrible things about the First People of Canada, or Turtle Island. Yet the beautiful and wise voices of indigenous presenters and participants at this conference reminded me yet again of the ways we need each other, and of the ways we need to live into new stories together.
A young indigenous law student shared with us the devastating effects of fracking in his home community, and articulated that ecological justice is something that we must build together. He urged us as the church to reclaim our moral discourse in this amoral story, using our discipleship as a means of shaping people who do not seek to be self-aggrandizing individuals.
I also heard brave indigenous women like Brenda Sayers, a whistleblower on the secret and hidden implications of the Canada-China FIPA (Foreign Investment Promotion and Protection Agreement), and trade deal which would handcuff Canadian environmental policy to Chinese business interests for at least 31 years. This grew to a court battle that has come at a great cost to both Sayers and her home community of Hupacasath First Nation. It is stories like these that make me truly proud and thankful for the boldness of our First Nations hosts, and highlight for me our own great need to mirror this example.
The best part of the gathering for me however was meeting Sylvia McAdam, a founding member of the Idle No More movement, who spoke with me personally using the same gracious and gentle attitude she employed throughout her passionate discussion of Canada’s unjust legal history toward Aboriginal people. After highlighting a history of disregard, including her own family’s slave labour on a sugar beet farm in Alberta where chemicals were sprayed on them, she closed with a bold reminder that “Even in our ceremonies to this day, we still honour you.” Perhaps that’s when it dawned on me what the Kairos conference was all about: Building a relationship together that centers on honouring and respecting each other and the land that affords us life.
I pray that as the body of Christ we might have the same grace and boldness exhibited by McAdam towards those who do us deep and irreparable harm. It’s time to build together using the building blocks of justice afforded from our different stories in defense of the elements that afford us life itself, knowing that it is the Creator of life who longs to meet us here in this work, and maybe even move us toward a fuller life than we now have eyes to see.